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Source: Torp, page b0290, entry 4 View original page image as: [TIFF] [PNG] [View previous entry] [View next entry] |
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nêhviz comp. adv. näher, nêhvista super. der nächste. g. nêhvis comp. adv. näher, an. nær adv. nahe, næstr adj. der nächste; afries. (niar) nêst, ags. niehst, engl. next; ahd. nâhist, mhd. nähest, nhd. nächst. Vgl. as. ahd. nâhôr, ags. neárra, engl. near, afries. niar.
[Translate the German words]
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Source: Wright's Gothic Grammar, page b0302, entry 8 View original page image as: [TIFF] [PNG] [View previous entry] [View next entry] |
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afardags, sm. the next day, 356
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Source: Wright's Gothic Grammar, page b0303, entry 25 View original page image as: [TIFF] [PNG] [View previous entry] [View next entry] |
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aftuma, aj. the following, posterus, next, hindmost, last, 246, 430.
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iftuma, aj. next, the one after, the following, 246.
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Source: Bosworth/Toller, page b0002, entry 19 View original page image as: [TIFF] [PNG] [View previous entry] [View next entry] |
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abbad,
abbod,
abbud,
abbot,
es;
m:
abboda,
an;
m.
I.
an
abbot;
abb
s,
--
the
title
of
the
male
superior
of
certain
religious
establishments,
thence
called
abbeys.
The
word
abbot
appears
to
have
been,
at
first,
applied
to
any
member
of
the
clerical
order,
just
as
the
French
Père
and
English
Father.
In
the
earliest
age
of
monastic
institutions
the
monks
were
not
even
priests:
they
were
merely
religious
persons,
who
retired
from
the
world
to
live
in
common,
and
the
abbot
was
one
of
their
number,
whom
they
elected
to
preside
over
the
association.
In
regard
to
general
ecclesiastical
discipline,
all
these
communities
were
at
this
early
time
subject
to
the
bishop
of
the
diocese,
and
even
to
the
pastor
of
the
parochial
district
within
the
bounds
of
which
they
were
established.
At
length
it
began
to
be
usual
for
the
abbot
to
be
in
orders;
and
since
the
sixth
century
monks
generally
have
been
priests.
In
point
of
dignity
an
abbot
is
generally
next
to
a
bishop.
A
minute
account
of
the
different
descriptions
of
abbots
may
be
found
in
Du
Cange's
Glossary,
and
in
Carpentier's
supplement
to
that
work
:--
Se
árwurða
abbad
Albínus
the
reverend
abbot
Albinus,
Bd.
pref.
Riht
is
ðæt
abbodas
fæste
on
mynstrum
wunian
it
is
right
that
abbots
dwell
closely
in
their
minsters,
L.
I.
P.
13;
Th.
ii.
320,
30.
Her
Forþréd
abbud
forþférde
in
this
year
abbot
Forthred
died,
Chr.
803;
Erl.
60,
13.
Se
abbot
Saxulf
the
abbot
Saxulf,
Chr.
675;
Ing.
50,
15.
Swá
gebireþ
abbodan
as
becometh
abbots,
L.
Const.
W.
p.
150,
27;
L.
I.
P.
13;
Th.
ii.
320,
35.
II.
bishops
were
sometimes
subject
to
an
abbot,
as
they
were
to
the
abbots
of
Iona
:--
Nú,
sceal
beón
fre
on
Ií
abbod,
and
ná
biscop;
and
ðan
sculon
beón
underþeódde
ealle
Scotta
biscopas,
forðan
ðe
Columba
[MS.
Columban]
was
abbod,
ná
biscop
now,
in
Ií
[Iona]
,
there
must
ever
be
an
abbot,
not
a
bishop;
and
to
him
must
all
bishops
of
the
Scots
be
subject,
because
Columba
was
an
abbot,
not
a
bishop,
Chr.
565;
Th.
32,
10-16,
col.
l.
[Laym.
abbed:
O.
Frs.
abbete:
N.
Ger.
abt:
O.
H.
Ger.
abbat:
Lat.
abbas;
gen.
abbtis
an
abbot:
Goth.
abba
:
Syr.
HEBREW
abba
father,
from
Heb.
HEBREW
ab
father,
pl.
HEBREW
abot
fathers.]
DER.
abbad-dóm,
-hád,
-isse,
-ríce:
abboda.
|
Source: Bosworth/Toller, page b0011, entry 3 View original page image as: [TIFF] [PNG] [View previous entry] [View next entry] |
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æftera, æftra; adj. compar. of æfter, -- Hinder, next, second; posterior, sequens, alter, secundus :-- Ðý æfteran dæge sequenti die, Lk. Bos. 13, 33. Ðæs æfteran monþes mensis secundi, Ex. 16, l. On ðam forman dæge ðæs æftran monþes primo die mensis secundi, Num. 1, 18. Seó æftre, i.e. eá, Ethiopia land belígeþ úton the next river encompasses the country of Ethiopia, Cd. 12 ; Th. 15, 4; Gen. 228. Siððan ic ongon on ðone æfteran ánseld búgan after Ihad begun to live in this second hermitage, Exon, 50b; Th. 176, 22 ; Gú. 1214.
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Source: Bosworth/Toller, page b0014, entry 14 View original page image as: [TIFF] [PNG] [View previous entry] [View next entry] |
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Ælfréd,
es;
m.
[ælf
an
elf;
réd
=
rd
counsel,
wise
in
counsel:
v.
Ælfred]
Alfred;
Alfrédus.
I.
Alfred
the
Great,
born
A.D.
849,
grandson
of
Egbert,
and
fourth
son
of
king
Ethelwulf,
reigned
thirty
years,
A.D.
871-901:
--
Ða,
A.D.
871,
féng
Ælfréd,
Æðelwulfing,
to
West
Seaxna
ríce
...
And
ðes
geáres
wurdon
ix
folcgefeoht
gefohten
wið
ðone
here
on
ðam
cineríce
be
súþan
Temese;
bútan
ðam
ðe
hí
Ælfréd,
...
and
ealdormen,
and
ciningas
þægnas,
oft
ráda
on
riden,
ðe
man
náne
rímde
then,
A.D.
871,
Alfred,
son
of
Ethelwulf,
succeeded
to
the
kingdom
of
the
West
Saxons...And
this
year
nine
great
battles
were
fought
against
the
army
in
the
kingdom
south
of
the
Thames;
besides
which,
Alfred...
and
aldormen,
and
king's
thanes,
often
rode
raids
on
them,
which
were
not
reckoned,
Chr.
871;
Erl.
77,
3-10.
A.
D.
897,
Ðá
hét
Ælfréd
cyning
timbrian
lange
scipu
ongeán
ðas
æscas
[MS.
æsceas]
ða
wron
fulneáh
twá
swá
lange
swá
ða
óðre;
.
.
.
ða
wron
gðer
ge
swiftran
ge
untealran,
ge
eác
heárran
[MS.
heárra]
ðonne
ða
óðru;
nron
hí
ráwðær
ne
on
Frysisc
gesceapen
ne
on
Denisc;
bútan
swá
him
sylfum
þúhte
ðæt
hí
nytwyrðe
beón
meahton
then,
A.D.
897,
king
Alfred
commanded
long
ships
to
be
built
against
the
Danish
ships
[æscas]
which
were
full
nigh
twice
as
long
as
the
others;
.
..
they
were
both
swifter
and
steadier,
and
also
higher
than
the
others;
they
were
shapen
neither
as
the
Frisian
nor
as
the
Danish,
but
as
it
seemed
to
himself
that
they
might
be
most
useful,
897;
Th.
175,
37,
col.
2
--
177,5,
col.
2.
Ðæs
ilcan
geares,
hét
se
cyning
[Ælfréd]
faran
to
Wiht...
Ðá
geféngon
hy
ðara
scipa
twa,
and
ða
men
[MS.
mæn]
ofslógon...
Ða
ylcan
sumere,
forwearþ
ná
læs
ðonne
xx
scipa
mid
mannum
mid
ealle
be
ðam
súþ.
riman
in
the
same
year
[A.D.
897],
the
king
[Alfred]
commanded
his
men
to
go
to
Wight...
They
then
took
two
of
the
ships,
and
slew
the
men
...
In
the
same
summer,
no
less
than
twenty
ships,
with
men
and
everything
[of
the
Danes],
perished
on
the
south
coast,
Chr.
897;
Th.
177,
5,
col.
2
--
179,
3,
col.
2.
A.D.
901,
Hér
gefór
Ælfréd
cyning
vii
Kl
Nouembris...
and
ðá
feng
Eádweard,
his
sunu
to
ríce
here
died
king
Alfred,
on
the
twenty-sixth
of
October...
and
then
Edward
[the
Elder],
his
son,
suc-
ceeded
to
the
kingdom,
Chr.
901;
Th.
179,
14-18,
col.
2.
II.
Though
the
talents
and
energy
of
Alfred
were
chiefly
occupied
in
subduing
the
Danes,
and
in
confirming
his
kingdom,
he
availed
himself
of
the
short
intervals
of
peace
to
read
and
write
much.
He
selected
the
books
best
adapted
for
his
people,
and
translated
them
from
Latin
into
Anglo-Saxon.
In
translating
he
often
added
so
much
of
his
own,
that
the
Latin
text
frequently
afforded
only
the
subject,
on
which
he
wrote
most
interesting
essays,
as
may
be
seen
in
his
first
work,
Boethius
de
Consolatione
Philosophiæ.
1.
Boethius
was
probably
finished
about
A.D.
888.
In
his
preface,
he
thus
speaks
of
his
book
and
of
his
other
occupations
:--
Ælfréd,
Cyning
[MS.
Kuning]
wæs
wealhstód
ðisse
béc,
and
hie
of
béc
Lédene
on
Englisc
wende
...
swá
swá
he
hit
ða
sweotolost
and
andgitfullícost
gereccan
mihte,
for
ðæm
mistlícum
and
manigfealdum
weoruld
bísgum,
ðe
hine
oft
gðer
ge
on
móde
ge
on
líchoman
bísgodan.
Ða
bísgu
us
sint
swíðe
earfoþ
ríme,
ðe
on
his
dagum
on
ða
rícu
becómon,
ðe
he
underfangen
hæfde;
and
ðeáh,
ðá
he
ðas
bóc
hæfde
geleornode,
and
of
Lædene
to
Engliscum
spelle
gewende,
and
geworhte
hí
eft
to
leóðe,
swá
swá
heó
nú
gedón
is
king
Alfred
was
translator
of
this
book,
and
turned
it
from
book
Latin
into
English
...as
he
the
most
plainly
and
most
clearly
could
explain
it,
for
the
various
and
manifold
worldly
occupations,
which
often
busied
him
both
in
mind
and
in
body.
The
occupations
are
to
us
very
difficult
to
be
numbered,
which
in
his
days
came
upon
the
kingdoms
which
he
had
undertaken;
and
yet,
when
he
had
learned
this
book,
and
turned
it
from
Latin
into
the
English
language,
he
afterwards
put
it
into
verse,
as
it
is
now
done,
Bt.
prooem;
Fox
viii.
1-10.
2.
Alfred,
having
supplied
his
people
with
a
work
on
morality
in
Boethius,
next
translates
for
them
the
Historia
Anglorum
of
his
learned
countryman
Bede,
about
A.D.
890.
This
was
the
king's
work,
for
the
Church
says
in
Ælfric's
Homilies,
about
A.
D.
990,
--
'Historia
Anglorum'
ða
ðe
Ælfréd
cyning
of
Lédene
on
Englisc
awende
Historia
Anglorum,
which
king
Alfred
turned
from
Latin
into
English,
Homl.
Th.
ii.
116,
30-118,
l.
3.
The
third
book
which
Alfred
translated,
about
A.
D.
893,
was
the
Compendious
History
of
the
World,
written
in
Latin
by
the
Spanish
monk
Orosius
in
A.
D.
416.
There
is
the
best
evidence,
that
the
voyages
of
Ohthere
and
Wulfstan
were
written
by
the
king,
for
we
read
that,
--
Ohthere
sæde
Alfréde
cyninge,
ðæt
he
ealra
Norþmanna
norþmest
búde
Ohthere
told
king
Alfred
that
he
dwelt
northmost
of
all
Northmen,
Ors.
1,
1;
Bos.
19,
25.
Wulfstan
also
uses
the
language
of
personal
narrative,
--
Burgenda
land
wæs
on
us
bæcbord
we
had
[lit.
there
was
to
us;
erat
nobis]
the
land
of
the
Burgundians
on
our
left,
Ors.
i,
i;
Bos.
21,
44.
This
is
the
longest
and
most
important
specimen
of
Alfred's
own
composition.
4.
We
have
undoubted
evidence
of
the
date
of
Alfred's
Anglo-Saxon
translation
of
Gregory's
Pastoral
Care,
for
the
king
thus
speaks
of
archbishop
Plegmund,
--
Ic
hie
geliornode
æt
Plegmunde
mínum
ærcebiscepe
I
learnt
it
from
Plegmund
my
archbishop,
Introduction
to
Gregory's
Pastoral,
Oxford
MS.
Hatton
20,
fol.
2.
Plegmund
was
raised
to
the
archbishopric
in
890:
Alfred
was
engaged
with
the
invasion
of
Hastings
till
he
was
conquered
in
897;
Alfred,
therefore,
had
only
leisure
to
translate
the
Pastoral
between
the
expulsion
of
Hastings
in
897,
and
his
own
death
in
901.
It
was
certainly
translated
by
Alfred,
for
he
distinctly
states,
--
Ða
ongan
ic,
ongemang
óðrum
mislícum
and
manigfealdum
bísgum
ðisses
kyneríces,
ða
bóc
wendon
on
Englisc,
ðe
is
genemned
on
Lden
Pastoralis,
and
on
Englisc
Hierde
bóc,
hwílum
word
be
worde,
hwílum
andgit
of
andgite
then
began
I,
among
other
different
and
manifold
affairs
of
this
kingdom,
to
turn
into
English
the
book,
which
is
called
in
Latin
Pastoralis,
and
in
English
Herdman's
book,
sometimes
word
for
word,
and
sometimes
meaning
for
meaning,
Oxford
MS.
Hatton
20,
fol.
2.
|
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ÆT;
prep.
I.
with
the
dative;
cum
dativo
AT,
to,
before,
next,
with,
in,
for,
against;
apud,
juxta,
props,
ante,
ad,
in,
contra
:--
Sittende
æt
tollsceamule
sitting
at
tie
seat
of
custom,
Mt.
Bos.
9,
9.
Æt
fruman
worulde
at
the
beginning
of
the
world,
Exon.
47a;
Th.
161,
7;
Gú.
955.
Wæs
seó
treów
lufu
hát
æt
heortan
the
true
love
was
hot
at
heart,
15
b;
Th.
34,
8;
Cri.
539.
Ge
ne
cómon
æt
me
ye
came
not
to
me,
Mt.
Bos.
25,
43.
Æt
selde
before
the
throne,
Cd.
228;
Th.
306,
12;
Sat.
663.
Ic
áre
æt
him
fínde
I
may
find
honour
with
them,
Exon.
67a;
Th.
247,
19;
Jul.
81.
Ic
nú
æt
feáwum
wordum
secge
I
now
say
in
few
words,
Bd.
3,
17;
S.
545,
14.
Is
seó
bót
gelong
eal
æt
ðé
ánum
the
expiation
is
all
ready
with
thee
alone,
Exon.
10a;
Th.
10,
16;
Cri.
153.
Ne
mihton
hí
áwiht
æt
me
ftr
gewyrcean
they
might
not
ever
do
anything
against
me,
Ps.
Th.
128,
l.
Ðe
him
æt
blisse
beornas
habbaþ
which
men
have
for
their
merriment,
Exon.
108
b;
Th.
414,
4;
Rä.
32,
15.
2.
because
you
approach
a
person
or
thing
when
you
wish
to
take
something
away,
as
they
say
in
Lancashire,
Nottinghamshire,
etc.
Take
this
at
me,
i.e.
from
me,
hence,
--
Of,
from;
a,
ab,
de
:--
Anýmaþ
ðæt
púnd
æt
hym
tollite
ab
eo
talentum,
Mt.
Bos.
25,
28.
Leorniaþ
æt
me
learn
by
coming
near
me,
learn
at,
of,
or
from
me;
discite
a
me.
Mt.
Bos.
11,
29.
Æt
his
sylfes
múþe
at
or
from
his
own
mouth.
Bd.
3,
27;
S.
558,
40.
Æt
ðam
wífe
from
the
woman,
Cd.
33;
Th.
44,
31;
Gen.
717.
Ic
gebád
grynna
æt
Grendle
I
endured
snares
from
Grendel,
Beo.
Th.
1864;
B.
930:
Ps.
Th.
21,
18.
3.
the
names
of
places
are
often
put
in
the
dat.
pl.
governed
by
æt,
the
preposition
is
then,
as
in
Icelandic,
not
translated,
and
the
noun
is
read
as
singular
:--
Ðe
mon
ht
æt
Hðum
which
they
call
Haddeby;
quem
vocant
Hæthe,
Ors.
i.
1
,§
19;
Bos.
Eng.
47,
note
57.
In
monasterio,
quod
situm
est
in
civitate
æt
Baðum
[MS.
Bathun],
Kmbl.
Cod.
Dipl,
cxciii;
vol.
i.
237,
1.
II.
very
rarely
used
with
the
accusative;
cum
accusative
To,
unto,
as
far
as;
ad,
usque
ad
:--
Æt
s-streámas
ad
mare,
Ps.
Th.
79,
11.
Æt
Ác-leá
at
Oakley,
Chr.
789;
Ing.
79,
14.
v.
Ác-leá.
III.
sometimes
æt
is
separated
from
its
case
:--
Ðonne
wile
Dryhten
sylf
dda
gehýran
æt
ealra
monna
gehwám
then
will
the
Lord
himself
hear
of
the
deeds
from
all
sorts
of
men
[ab
omnium
homínum
quocunque],
Exon.
99
b;
Th.
372,
15;
Seel.
93.
[O.
Sax.
at:
p.
O.
Frs.
et,
it:
O.
H.
Ger.
az:
Goth.
at:
O.
Nrs.
at.]
|
Source: Bosworth/Toller, page b0110, entry 12 View original page image as: [TIFF] [PNG] [View previous entry] [View next entry] |
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The following entry has been hand-corrected once. |
blinnan;
part.
blinnende;
ic
blinne,
ðú
blinnest,
blinst,
he
blinneþ,
blinniþ,
blinþ,
pl.
blinnaþ;
p.
ic,
he
blan,
blon,
blann,
blonn,
ðú
blunne,
pl.
blunnon;
pp.
blunnen;
v.
intrans.
[be,
linnan
to
cease]
To
cease,
rest,
leave
off;
cessare,
desinere
:--
Seó
réþnes
ðæs
stormes
wæs
blinnende
the
fierceness
of
the
storm
ceased
[lit.
was
ceasing],
Bd.
5,
1;
S.
614,
9.
Bld
his
blinniþ
his
prosperity
ceaseth,
Exon.
94
b;
Th.
354,
29;
Reim.
53.
We
Dryhten
bletsigaþ,
ne
ðæs
blinnaþ
áwa
to
worulde
we
bless
the
Lord,
nor
cease
from
this
for
ever,
Ps.
Th.
113,
25.
Seó
éhtnes
[MS.
ehtnysse]
blan
the
persecution
ceased,
Bd.
1,
8;
S.
479,
17.
Blann
[blonn
MS.
T.]
se
bysceophád
eall
geár
and
ðæs
óðres
syx
mónaþ
the
bishopric
was
vacant
[lit.
rested]
all
one
year
and
six
months
of
the
next,
3,
20;
S.
550,
28.
Ic
nóht
ðon
r
ðære
ærninge
blon
I
naught
the
sooner
left
off
from
running,
5,
6;
S.
619,
15:
Andr.
Kmbl.
2532;
An.
1267.
Ðú
wuldres
blunne
thou
forfeitedst
glory,
2760;
An.
1382.
Rómáne
blunnon
[MS.
blunnun]
rícsian
on
Breotene
Romani
in
Brittania
regnare
cessarunt,
Bd.
1,
11;
S.
480,
13.
Blinn
from
eorre
and
forlét
hát-heottnisse
desine
ab
ira
et
derelinque
futorem,
Ps.
Surt.
36,
8.
[Chauc.
blinne.]
DER.
a-blinnan,
ge-.
|
Source: Bosworth/Toller, page b0137, entry 1 View original page image as: [TIFF] [PNG] [View previous entry] [View next entry] |
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The following entry has been hand-corrected once. |
this 'Verwirrer der Geschichte' [as Lappenberg calls Matthew of Westminster] caught sight of 'sciphere' in the next line, and imagined the rest. But it must be allowed, Mr. Ormerod's position has its advantages. It does not, however, suit 'ðá up be Sæferne,' if this means that they went up stream, which would seem to be its meaning, though not in Florence, Chr. Erl. notes, p. 318.
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